What really is physical pain? How is it created and what is its function? Stating it consists of electrical and chemical signals may be true but will not help us much. A self-referential dictionary type definition will not take us very far: pain is unpleasant and unpleasantness is…pain? What does unpleasantness or pain even mean?
With damage to the body pain appears alongside it like a ghostly but insistent companion. If the damage doesn’t motivate us its companion certainly will and no doubt this is how it evolved as a survival aid. Pain has a function as information to guide us, the light blinking on the body’s instrument panel. But what about when pain has no seeming purpose, an alarm bell loudly ringing when the building has long ago been emptied?
In considering what is the ultimate receiver of pain signals we search in recursive loops but in the end find nothing, no wiser than the simplistic notion of a little man inside our heads – complete of course with his own brain and contained little man. There is apparently no part of the brain that collates and makes sense of all its signals but even if there were – the brain’s brain – the problem would just be put off.
Pain is a cognitive construct that seizes the brain, a reflexive, automatic process that has evolved to protect the body. Pain is an imperative; without this imperative pain would not exist, would have no function. This imperative is what distinguishes it from just information. Information alone is apparently not enough to affect behavior of even the more sophisticated animals. Pain concentrates the mind like nothing else. Like fear, pain demands a change in the present situation, we are motivated to get away.
In making a humanoid robot how would you create pain? Pain neutralizes the brain, creates a lack of function with the degree of pain the degree of dysfunction. We say “I can’t concentrate or enjoy anything because of the pain.” Pain is a brain state of wanting to escape just as pleasure is of wanting to remain and note the brain patterns of these two are similar and can even switch from one to the other, at least for mild or moderate pain.
Pain and pleasure as consciousness itself are emergent properties of the brain, that is a cumulative effect of simple steps that can only be truly seen at a larger scale.
If pain is simply biochemical in nature as it appears to be, why are only some of these signals “painful” and some not? What accounts for the degree of alarm or pain and can this degree be modulated by fuller consciousness? Mindfulness by its very nature reduces alarm in general and so perhaps pain in particular. Pain’s value as a signal will remain but the trauma will be removed.
Many are skeptical that pain can be eased by merely becoming more fully aware of it and insist that pain is entirely an objective process but there is a large subjective component and at least in the case of chronic pain with no tissue damage it may even be fully so. We might even say “Oh that doesn’t hurt!” as if we could know how it feels for someone else. Perhaps mindfulness calms the storm of pain or at least reduces the associated mental distress. At its most extreme we think of the disturbing newsreel clips of the vietnamese monks that burned themselves to death without once flinching.
As long as it does no harm to the body mild pain or discomfort can be practiced every day as a skill; perhaps slight hunger or a cold bath, strenuous exercise or even just to sit still and alert for a few minutes. Feel the urge to escape but last it out.
Since reports of damage from sensory nerves are associated with bad outcomes for the organism – a quite valid association of course – the brain has evolved to avoid them at all costs and created a process – a neural storm – that hijacks the brain, an imperative of escape at all costs. It may be just a cognitive effect but it’s a very effective one. None of us would be here without it.
But to fully describe the mechanism of pain may be always beyond us. Perhaps all we can say is that something like pain that goes beyond sensory signals would have to be invented to motivate us fully into the body – an imperative beyond information – and magically this mechanism has appeared. But would a fully rational and conscious machine need pain at all? Pain may ironically be both a sign of the brain’s ingeniousness and its limits.